Showing posts with label Yinyuan Longqi. Show all posts
Showing posts with label Yinyuan Longqi. Show all posts

Wednesday, December 13, 2017

Duli Xingyi's 獨立性易 Calligraphy at Worcester Art Museum

I have been to Worcester Art Museum before but never noticed they have a piece of calligraphy by the Obaku monk Duli Xingyi (1596-1672). Duli was the contemporary of Yinyuan Longqi 隱元隆琦 but never received Yinyuan's Dharma Transmission. The painting was done by Unkoku Toeki 雲谷等益 (1591-1644).

http://www.worcesterart.org/collection/Japanese/1983.32.html

OBAKU DOKURYU (Calligrapher)
Japanese, 1596-1672
Painting traditionally attributed to Unkoku Toeki, 1591-1644
Daruma
Signature: Shoeki Dokuryu shi Haidai
Seals: (upper) Dokuryu, (lower) Tengai Ichikanjin
Alexander H. Bullock Fund
1983.32

Copyright Notice

This painting of Daruma (Bodhidharma), the Indian monk who traveled from India to China in the sixth century and founded Zen Buddhism, has a traditional attribution to Unkoku Toeki on the basis of interpolated seals. The calligraphy is of greater interest than the portrait, with which it shares a highly simplified style.

Dokuryu (Chinese: Tai Li) was a Chinese scholar and calligrapher who fled the Manchu conquest of his homeland and arrived in Japan in 1653. He took the name Dokuryu when he became a monk under Ingen, the Chinese founder of Mampukuji, the Obaku Zen temple near Kyoto. The Obaku sect was influential in the spread of contemporary Chinese culture in Japan during the Edo period (1600-1868).

Dokuryu's cursive script shares characteristics with his Chinese contemporaries in the late Ming period and has a freedom and rhythm entirely its own, distinct from the calligraphic style of other Obaku Zen monk-calligraphers. The fluid brushwork seen here, with its contrast of wet and dry, light and dark ink, captures the typically irreverent Zen spirit of the inscription, which calls the subject (Daruma) "the old clot."

Saturday, December 24, 2016

Presentation on Hanyue Fazang's 漢月法藏 Ritual and Procedure for Spreading Ordination (Hongjie fayi 弘戒法儀)

Recently I made a presentation on Hanyue Fazang's 漢月法藏Rituals and Procedures for Spreading Ordination (Hongjie fayi 弘戒法儀) in a conference held at the University of Perugia in Italy and supported by the Chiang Chingkuo Foundation. This work was the first comprehensive manual on the performance of Triple Platform Ordination (Santan dajie 三壇大戒) ceremony, a unique Chinese ordination ritual invented in the late Ming. It was as least fifty years early than Jianyue Duti's 見月讀體 similar work. Yinyuan Longqi 隱元隆琦 adopted this ritual in Japan to spread his Obaku tradition and published a work with the same title based on Hanyue's work.
Buddhist Monastic Discipline in China and Beyond

Tuesday 20 December, h. 9:00-14:00

Palazzo Stocchi, Piazza Morlacchi 30

Università degli Studi di Perugia

Dipartimento di Filosofia, Scienze sociali, umane e della formazione

A conference financed by the Chiang Ching-kuo Foundation for International Scholarly Exchange

9:00 Greetings

9:20 Ann Heirman (Ghent University)

Body Movement and Sport Activities: A Buddhist Normative Perspective from India to China.

9:40 Dhammadhinna (Dharma Drum Institute of Liberal Arts, Taiwan)

Women’s Soteriological Agency, Text Transmission and Buddhist Institutions.

10:00 Peiying Lin (UC Berkeley/ Fu Jen Catholic University)

The doctrine of Brahmajala Sutra in a Historical Context.

10:20 Wu Jiang (University of Arizona)

Discipline and Enlightenment: Spreading the Triple Platform Ordination Ceremony in the Seventeenth

Century China.

10:40 Ester Bianchi (Università degli Studi di Perugia)

Bodhisattva Precepts in modern China: Coping with Different Traditions.

11:00 Discussion

11:15 Coffee Break

12:00 Raoul Birnbaum (University of California at Santa Cruz)

Why was Hongyi so interested in Vinaya?: Part one. Issues of self-cultivation.

12:20 Melody Tzu-lung Chiu (UC Berkeley University)

The Practice of Fasting in Contemporary Chinese Buddhism.

12:40 Daniela Campo (Université de Strasbourg)

“Etiquette and rules of the Cloud Dwelling (雲居儀規)”: an Overview.

13:00 Li Yuzhen (Zhengzhi daxue, Taipei)

The Revival and Reconstruction of Vinaya Tradition in Contemporary Taiwan: Nanlin Nunnery and the

Bhikshuni Re-Ordination.

13:20 Federico Squarcini (Università Ca’ Foscari di Venezia)

Mirroring Vinaya. Or, why to borrow from each other in normative South Asian textual figurations.

13:40 Discussion