Showing posts with label canon. Show all posts
Showing posts with label canon. Show all posts

Friday, April 10, 2020

William W. Rockhill 柔克义(1854-1914) on Buddhism


William W. Rockhill 柔克义(1854-1914) is one of the earliest scholars of Buddhism. He has published the following interesting works about Buddhist canon, the life of Buddha, Tibet and China.

Udânavarga: A Collection of Verses from the Buddhist Canon (1883)
Prâtimoksha sutra; ou, Le traité d'émancipation selon la version tibétaine: avec notes et extraits du Dulva (Vinaya)'' (1884)
with Ernst Leumann and Nanjo Bunyu, The Life of the Buddha: And the Early History of His Order'' (1884)
The Land of the Lamas: Notes of a Journey Through China, Mongolia and Tibet (1891) [1] [2]
Explorations in Mongolia and Tibet (1893)
Diary of a Journey Through Mongolia and Thibet in 1891 and 1892 (1894) [3] [4] [5]
Journey through Mongolia and Tibet, 1891 and 1892 (1894)
Notes on the Ethnology of Tibet: Based on the Collections in the U.S. National Museum (1895)
The Journey of William of Rubruck to the Eastern Parts of the World (1900) [6] [7]
with Sarat Chandra Das, Journey to Lhasa and Central Tibet (1902)
China's Intercourse with Korea from the XVth Century To 1895 (1905)
Diplomatic Audiences at the Court of China (1905)
The Dalai Lamas of Lhasa and Their Relations with the Manchu Emperors of China. 1644-1908 (1910)
 His biography can be accessed here through Wikipedia and Sogou baike.





Saturday, October 3, 2015

New Book on the Chinese Buddhist Canon Available for Sale now



"Bringing together leading specialists in the Chinese Buddhist canon, Spreading Buddha's Word in East Asia makes a major contribution to our understanding of both the textual and the social history of one of the most impressive textual projects in the history of the world." — John Kieschnick, Stanford University


"The Sinitic Buddhist canons rank among the largest bodies of sacred literature ever produced by any religious tradition. The compilation, editing, and publication of these massive collections required a commitment of money and manpower that was the medieval equivalent of the moon landings of the 1960s. This ground-breaking volume gives these canons the sustained attention they have long deserved from the scholarly community and will help to demonstrate that they are among the preeminent cultural achievements of the wider Sinitic world." — Robert E. Buswell, Jr., University of California, Los Angeles

"One measure of the maturity of a discipline is its critical awareness of its sources. This collection of nine expert and ground-breaking essays on the Chinese Buddhist canon, augmented by a magisterial preface by a doyen of the field and by two eminently useful bibliographical appendices, marks a genuine advance in the study of Chinese Buddhism. All students of Buddhism in China have necessarily been explorers and exploiters of the vast textual treasury of the Chinese Buddhist tradition, but they have not always been fully aware of the nature, the scope, the formation, and the limitations of great resource on which they draw. Now, with the appearance of this quite essential book, they have a reliable map and a guide to what is arguably the largest single collection of authoritative texts of any of the world's great religions. All who study Chinese Buddhism must be grateful to Professors Wu and Chia and their colleagues, and must keep this book of theirs ever handy as they pursue their research into scholarly territory now more clearly mapped." — Robert M. Gimello, The University of Notre Dame

Preface, by Lewis Lancaster

Acknowledgments
Conventions
Introduction, by Jiang Wu and Lucille Chia
Part I: Overview
1. The Chinese Buddhist Canon Through the Ages: Essential Categories and Critical Issues in the Study of a Textual Tradition, by Jiang Wu
2. From the "Cult of the Book" to the "Cult of the Canon": A Neglected Tradition in Chinese Buddhism, by Jiang Wu
Part II: The Formative Period
3. Notions and Visions of the Canon in Early Chinese Buddhism, by Stefano Zacchetti
4. Fei Changfang's Lidai sanbao ji and Its Role in the Formation of the Chinese Buddhist Canon, by Tanya Storch
Part III: The Advent of Printing
5. The Birth of the First Printed Canon: The Kaibao Edition and Its Impact, by Jiang Wu, Lucille Chia, and Chen Zhichao
6. The Life and Afterlife of Qisha Canon, by Lucille Chia
7. Managing the Dharma Treasure: Collation, Carving, Printing, and Distribution of the Canon in Late Imperial China, by Darui Long
Part IV: The Canon Beyond China
8. Better Than the Original: The Creation of Goryeo Canon and the Formation of Giyang Pulgyo, by Jiang Wu and Ron Dziwenka
9. Taisho Canon: Devotion, Scholarship, and Nationalism in the Creation of the Modern Buddhist Canon in Japan, by Greg Wilkinson
Appendix 1. A Brief Survey of the Printed Editions of the Chinese Buddhist Canon, by Li Fuhua and He Mei
Appendix 2. The Creation of the CBETA Electronic Tripitaka Collection in Taiwan, by Aming Tu
Bibliography
List of Contributors
Index

ABOUT THE AUTHOR
Jiang Wu is professor in the Department of East Asian Studies at the University of Arizona. His research interests include Chinese Buddhism, especially Chan/Zen Buddhism and the Chinese Buddhist canon, Sino-Japanese Buddhist exchanges, and the application of GIS tools in the study of Chinese culture and religion.

Lucille Chia is professor of history at the University of California at Riverside. Her research interests include Chinese book culture, most recently the history of Buddhist publishing in imperial China. She is the author of Printing for Profit: The Commercial Publishers of Jianyang, Song-Ming (960-1644) and coeditor of Knowledge and Text Production in an Age of Print: China, 900-1400.

Saturday, June 20, 2015

Why the Japanese Emperor Go-Momozono 后桃園天皇 gave Yinyuan the title "First Disciple of Master Jingshan" “徑山首出”

Inscription by Song Emperor Xiaozong 孝宗, photo by Jiang Wu
Rebuilt Buddha Hall, photo by Jiang Wu 
Yinyuan has several honorific titles from Japanese emperors. One of them is "First Disciple of Master Jingshan" “徑山首出” given by Emperor Go-Momozono 后桃園天皇 in 1772. Many people don't know why Jingshan Temple appeared in this title because Yinyuan was not close related to the monastery. This is because Yinyuan's teacher Feiyin Tongrong 費隱通容 had been the abbot of Jingshan Temple from 1650 to 1651 and Yinyuan was the first dharma heir of Feiyin.  

Jingshan Temple has a fantastic reputation as the center of Zen Buddhism in East Asia. It was also famous for tea cultivation. One of the reasons was that Dahui Zonggao 大慧宗杲 was abbot of Jingshan during the Southern Song dynasty. Because of the Jingshan Canon conference, I had the opportunity to visit the temple in May 10, 2015.

Dahui Zonggao Stupa inscription, photo by Jiang Wu